Google and Real Turkey

Özel Arama
I am a citizen of Istanbul and you can find my recommendations regarding what you should do during your stay at Istanbul.

You know, most of the tourists just visit the most popular places and return to their countries without experiencing the real city life.

The objective of my blog is to help you to see the real city life in Istanbul.

Monday, February 05, 2007

Yunus Emre and Humanism

Who is Yunus Emre? Is he one of the wandering hippies of 60's with torn clothing? Or is he a romantic obsessed with love?

He is neither, but at the same time both. Yunus Emre was a thirteenth century dervish from Anatolia. He is obsessed with love, but his love is the love of a true mystic. He did wear torn clothing, a dervish robe, and wandered about in Anatolia. He was but one of the thousands of Sufi dervishes of Islam, but he played an outstanding role in Turkish culture, literature and philosophy. Some writers regard him as the most important poet in Turkish history; his poetry, language and philosophy shaped Turkish culture and still do so.


The life of Yunus Emre

Yunus Emre's life has been the subject of enormous research and debate among both Turkish and foreign scholars. This debate has its roots in his popularity among the Anatolian people. Hundreds of villages claim to be his birthplace, many more claim to host his tomb, and different sources place him in different centuries, all dying for the honor of association with this great poet. He likely lived from AD1240-1241 to 1320-21, when he was 82 years old. He almost certainly lived in the Karaman (Larende) area and belonged to a family who emigrated from Horasan to the village of Seyh Haci Ismail . The village is believed to have been founded by the head of Yunus' family Seyh Haci Ismail when they moved to Anatolia with his followers - "cemaat".

The rest of his life - whether he was a wandering dervish or a Seyh of a tekke, his tariqat (or Sufi order), his poetry, and finally his death are all mysteries, with various sources giving various different interpretations. I would take Sabahattin Eyoboglu's approach and try to understand Yunus through legends about his life in Anatolia. As a popular poet, the most important aspects of Yunus' life are not historical details, but how the common people of Anatolia viewed his life. This is revealed very beautifully in legends and poetry; some people even suggest that "Yunus" is actually a school of thought in 13th century Anatolia, not a single person.

Yunus' impact on Turkish culture can be seen in various ways. During the efforts to purify the Turkish language in the 1920's his poetry was a prime example of the dialect of Anatolian peasants. Several authors claim that many idioms in everyday language are actually verses from his poetry. His philosophy, metaphysics and humanism have been examined in various symposiums and conferences on a regular basis both in Turkey and abroad. UNESCO named Yunus Emre one of the main cultural figures of world, and dedicated 1991 as "The International Yunus Emre Year". His work has been translated into several languages, and historians consider his system of thought important for clues about thirteenth-century Anatolia. These are just some examples of Emre's impact on comtemporary Turkish society.


Some Poems of Yunus Emre

"God is our professor and love is our academy."
"Let us love, and be loved."

***

I'm Yunus, mystic of sorrow.
Suffering wounds from top to toe,
In the Friend's hands I writhe in woe,
Come see what love has done to me.

***

Books are composed by the sages
Who put black words on white pages;
My sacred book's chapters are all
Written in the hearts that love truly

***

Your love has wrested me away from me,
You're the one I need, you're the one I crave
Day and night I burn, gripped by agony,
You're the one I need, you're the one I crave

I find no great joy being alive,
If I cease to exist, I would not grieve,
The only solace I have is your love,
You're the one I need, you're the one I crave

Lover yearn for you, but your love slays them,
At the bottom of the sea it lays them,
It has God's images - it displays them,
You're the one I need, you're the one I crave

Even if, at the end they make me die
And scatter my ashes up to the sky,
My pit would break into this outcry:
You're the one I need, you're the one I crave

Let me drink the wine of love sip by sip,
Like Mecnun, live in the hills in hardship,
Day and night, care for you holds me in its grip,
You're the one I need, you're the one I crave

'Yunus Emre the mystic' is my name,
Each passing day fans and rouses my flame,
What I desire in both worlds is the same:
You're the one I need, you're the one I crave

Resource: http://www.stwing.upenn.edu/~durduran/yunus/yunus1.html

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